संस्कृत विद्यालयमा दलित धेरै

संस्कृत विद्यालयमा दलित धेरै

सन्तोष पोखरेल

भानु -तनहु“, वैशाख २७ - बाहुनले मात्र संस्कृत पढ्छन् भन्ने मान्यता यहा“को संस्कृत विद्यालयमा तोडिएको छ । भानुस्थित भानु संस्कृत माविमा ब्राह्मणभन्दा धेरै दलित र जनजाति छन् । यसमा पनि अधिकांश विद्याथी छात्रा हुन् ।

दस कक्षासम्म पढाइ हुने विद्यालयमा ब्राह्मणबाहेक अन्य जातिका विद्यार्थी दोब्बर छन् । छात्रा पनि बढी छन् ।

प्रधानाध्यापक सुधीरकुमार झाका अनुसार विद्यालयका करिब ३ सय ५० व्ािद्यार्थीमध्ये २ सय ५० दलित, जनजातिलगायत छन् । दलित-जनजातिमध्ये आधीभन्दा बढी

छात्रा छन् ।

१९९९ सालमा स्थापित विद्यालयमा ६ देखि ८ कक्षासम्म संस्कृत विषय अनिवार्य छ । ९ र १० कक्षामा भने ऐच्छिक बनाइएको छ । गत वर्षेखि मावि तहमा अर्थशास्त्रलाई ऐच्छिक विषयका रूपमा थप गरेपछि संस्कृत पनि ऐच्छिक बनेको प्रधानाध्यापक झाले बताए ।

झाका अनुसार अर्थशास्त्र थपेपछि मावि तहमा संस्कृत पढ्नेको संख्या घट्दो छ । र्’अर्थश्ाास्त्र राख्नुअघि बाध्य भएर संस्कृतलाई ऐच्छिक बनाउनुपथ्र्यो’ उनले भने, र्’अर्थशास्त्र पढ्न पाएपछि संस्कृत पढ्ने घटेका छन् ।’ एसएलसीमा अन्य विद्यालयस“ग प्रतिस्पर्धा गर्नुर्ुपर्ने भएकाले अर्थशास्त्र थपेको

उनले बताए ।

परम्परागत रूपमा बाहुनले पढ्ने विषय अन्य समुदायका सदस्यले पढ्दा अनौठो लागे पनि अहिले सामान्य ह“ुदै गएको उनले बताए । ‘संस्कृतको जगर्ेना गर्नुर्ुपर्ने हुन थालेको छ,’ झाले भने, ‘बाहुनले जस्तै दलित र जनजाति विद्यार्थीले एकैछिनमा कविता लेख्न सक्ने भएका छन् ।’

कक्षा आठका अमृत विकले बाहुनसहित सबैले आफ्नो इच्छाअनुसार विषय रोज्न पाउनुपर्ने बताए ।

‘पहिले पहिले स्वस्थानीका श्लोक पढ्नसमेत मुस्किल हुन्थ्यो, अहिले सरर पढ्न सकिन्छ,’ उनले भने, ‘नेपाली भाषालाई सजिलो र सरल बनाउन यसले मद्दत गरेको छ ।’ संस्कृत विषय पढ्दैमा कुनै फरक नपरेको ८ कक्षाकी करुणा विकले बताइन् । अरूको भन्दा फरक विषय पढ्दाको आनन्द बेग्लै हुने उनको भनाइ छ । ‘संस्कृत ज्ञानको भण्डार हो यसलाई बचाइराख्नुर्ुपर्छ,’ उनले भनिन् ।

संस्कृतलाई टपरी विद्या भनेर हेला गरे पनि यसले नेपाली भाषालाई शुद्ध बनाउने संस्कृतका शिक्षक हरिभक्त ढकालले बताए । समयअनुसार परिवर्तन हुने भन्दैमा संस्कृतलाई पनि भुल्न नहुने उनको तर्क छ ।

Source: ekantipur.com Posted on: 2008-05-09 19:31:07

Posted under News on Saturday 10 May 2008 at 12:29 pm

nepaldalitinfo completes 5 years
Souvenir from the noble occupation

Krishna Kumari Pariyar, a Constituent Assembly (CA) member elected under PR system from Dalit community sewed the last pieces of cloths out of her noble occupational work as souvenirs for her neighbours in Pokhara before heading out for Kathmandu to join her new job as the CA member. The recipients of the souvenir articles will cherish them as honorable gifts from her.

CA member Krishna Kumari Pariyar
(तस्वीर : कुलचन्द्र न्यौपाने)

समानुपातिकबाट सभासद चुनिएकी कांग्रेसकी कृष्णाकुमारी परियार शुक्रबार काठमाडौं जानुअघि पोखरामा छिमेकीले चिनोका लागि बनाउन दिएको ब्लाउज सिउ“दै । यही पेसाबाट परिवार धान्दै आएकी परियारलाई कास्कीबाट सभासद चुनिएपछि अब कपडा सिउन नभ्याउने भन्दै छिमेकीहरूले अन्तिम चिनो बनाउन लगाएका थिए । उनले पनि अब जनताका काममा खटिनुपर्ने भएकाले कपडा सिउन नभ्याउने बताइन् । Source: ekantipur.com

RELATED NEWS:

समानुपातिक निर्वाचन प्रणाली अन्तर्गत विजयी दलित उम्मेदवारको नामावली

- Bhakti Nepal
reporting for nepaldalitinfo

Posted under Focus on Saturday 10 May 2008 at 12:01 pm

ICDR to organize an interaction program at American University

ICDR

International Commissison for Dalit Rights (ICDR) is organizing an Interaction Program on

“Internationalize Dalit Rights Movements in Changing Society: Indian Experience”

on Saturday, May 17 2008, from 3.30 PM to 5.30 PM
at the American University, May Garden Centre
Room # 200 4400 Massachusetts Avenue, NW
Washington, D. C.

Invitation

Greetings from ICDR!

International Commission for Dalit Rights (ICDR) is pleased to invite you in the interaction program on “Internationalize Dalit Rights Movement in Changing Society: an Indian Experience”. This program will focus on existing movement against the caste based discrimination, social inequalities, poverty and Dr. B.R. Ambedkar’s conversion to Budhism, who is the chief Architect of the constitution of modern India. The program also shares about the “real life of Dalit people” in the grassroots and its immediate impact in India.

The program will actively engage participants to ask the questions and share their thoughts with a Key speaker. We expect to gain a better understanding of the different dynamism of social exclusion and inequality like caste or work and descent based discrimination, role of religion, current Dalit rights movement, both at the international and ground levels, and their degree of effectiveness towards the social inclusion and justice.

We would like to invite you to participate in the program in an effort to internationalize Dalit rights movement in changing society in May 17 2008 at the American University, Washington DC. Please register your participation in advance.

Please contact Mr. DB Bishwakarma, President-International Commission for Dalit Rights (ICDR) via email at db@icdrforum.org or Shoshanna Sukma, American University on sumka@american.edu for further information. We would be obliged.

We are looking forward to your active participation in the program.

Sincerely,

Wendy Serafin,
Secretary General,
International Commission for Dalit Rights (ICDR)
International Secretariat, Washington DC, USA
wendy@icdrforum.org

Key Speaker Mr. Mangesh Dahiwale’s brief biography:

Mr. Mangesh Dahiwale is a prominent civil/Dalit rights advocate in India. He is working as the Director for International Relations at the JAMBUDVIPA TRUST in India, which is based on realization of vision of Dr. B.R. Ambedker to transform society through peaceful means. Mr. Dahiwale has been served as an officer in the Ministry of Commerce of Government of India and WTO respectively. He has a wide range of experience and actively engaged in people centre civil/Dalit rights movement and represented for national as well as international agencies. Many of his articles on social justice, Budhism, caste system and Dalit rights have been published in various media and he has presented many papers at seminars in Indian and abroad. He is also highly involved in the socially engaged Buddhist movement both in Indian and through out the world. He is an electronic engineer by education.

International Commission for Dalit Rights (ICDR):

ICDR is an independent and impartial global forum whose mission is to enhance, educate and empower civil and political leaders from Dalit Communities and their local and national organizations, as well as other concerned civil and state agencies. The ICDR was formed, and is managed by Dalits; it is supported by academia, development professionals, and international rights activists. Currently, ICDR is engaged in South Asia specifically in Nepal, India, Bangladesh and Pakistan where we enhance and empower Dalit in socio-political process and collaborate with various stakeholders. These partnerships are established to achieve effective national and global development policies and programs , as well as to alleviate discrimination and extreme poverty.

Posted under News, Organizations Bay on Friday 9 May 2008 at 11:40 pm

nepaldalitinfo completes 5 years
समानुपातिक निर्वाचन प्रणाली अन्तर्गत विजयी दलित उम्मेदवारको नामावली

The final list of all CA members from Dalit communities declared elected by the Election Commission under the PR system given below [in Nepali].

समानुपातिक निर्वाचन प्रणाली अन्तर्गत विजयी दलित उम्मेदवारको नामावली

समुह पहिचान: नामथर- पार्टी
मधेशी दलित: दुर्गादेवी पासवान- माअ‍ोवादी
मधेशी दलित: बाबुलाल पासवान- माअ‍ोवादी
दलित: विमला मिजार- माअ‍ोवादी
दलित: रुपा विक - माअ‍ोवादी
दलित: सन्तोषी विक - माअ‍ोवादी
दलित: पार्वती रसाइली- माअ‍ोवादी
दलित: हिमकुमारी सुनार- माअ‍ोवादी
दलित: परशुराम रम्तेल- माअ‍ोवादी
दलित: हरिराम सिपाइली- माअ‍ोवादी
दलित: पदमलाल विश्वकर्मा- माअ‍ोवादी
दलित: मंगल वि.क.- माअ‍ोवादी
दलित: विनोद पहाडी- माअ‍ोवादी
दलित/पिछडिएको क्षेत्र: धर्मराज वि.क.- माअ‍ोवादी
मधेशी दलित: शम्भुहजारा पासवान- नेपाली काँग्रेस
दलित: खड्गबहादुर बस्याल (सार्की)- नेपाली काँग्रेस
दलित: महा नेपाली- नेपाली काँग्रेस
दलित: चन्द्रीराम टमटा- नेपाली काँग्रेस
मधेशी दलित: कविता सर्दार बाँतर- नेपाली काँग्रेस (Listen BBC’s record of her commitment)
दलित: लक्ष्मी परियार- नेपाली काँग्रेस
दलित: कृष्णकुमारी परियार- नेपाली काँग्रेस
दलित: विमला नेपाली- नेपाली काँग्रेस
दलित: कल्पना सोप दमाई- नेपाली काँग्रेस
दलित: छविलाल विश्कर्मा- नेकपा (एमाले)
दलित: विष्णुमाया विश्वकर्मा- नेकपा (एमाले)
दलित: भैरे कामी - नेकपा (एमाले)
दलित: दुर्गा परियार- नेकपा (एमाले)
दलित: दलबहादुर सुनार- नेकपा (एमाले)
दलित: गोविन्द नेपाली- नेकपा (एमाले)
दलित: पुरनसिंह दयाल- नेकपा (एमाले)
मधेशी दलित: रामरती राम- नेकपा (एमाले)
दलित: रीमा कुमारी नेपाली- नेकपा (एमाले)
मधेशी: रामप्रित पासवान- नेकपा (एमाले)
मधेशी: शान्तिदेवी चमार- नेकपा (एमाले)
मधेशी दलित: कलावती देवी दूसाध- मधेसी जनअधिकार फोरम, नेपाल
मधेशी दलित: आशाकुमारी सरदार- मधेसी जनअधिकार फोरम, नेपाल
मधेशी दलित: सेवकीदेवी तत्मा- मधेसी जनअधिकार फोरम, नेपाल
दलित: रमणी राम- तराई मधेस लोकतान्त्रिक पार्टी
मधेशी दलित: वविता देवी धोवी- राष्ट्रिय प्रजातन्त्र पार्टी
दलित: शारदा नेपाली- नेकपा माले
दलित: विश्वभक्त दुलाल- जनमोर्चा नेपाल
दलित: सन्तबहादुर नेपाली- राष्ट्रिय जनमोर्चा
मधेशी दलित/पिछडिएको क्षेत्र: विश्वेन्द्र पासवान- दलित जनजाति पार्टी

The total of 49 CA members from Dalit communities (42 members elected under PR system and 7 members elected earlier in direct elections from geographic constituencies) make up a 8.5 % of a total 575 CA seats that exclude 26 CA members yet to be nominated by the Government by cabinet decision.

the nepaldalitinfo report

Posted under News, Focus on Thursday 8 May 2008 at 11:07 pm

nepaldalitinfo completes 5 years
A 30 kilo’s Dalit Boy Carries Double his weight, Can We Imagine ?

nepaldalitinfo completes 5 years

- Sarojdillu Vishwokarma

The hilly and vertical trail of Maanidada of Bhojpur, from the Pakribas of Dhankuta, we may usually find, a 30 kilo’s Dalit boy carrying more than 50 kg load on his back walking bared foot. Sometimes, he has to carry double his weight in the short destination. Can we imagine? Obviously… ! that is 14 yr old-Lalchandra Charmakaar of Sikhuwa Deurali, climbing weekly there with the heavy cargo.

The Dalit child, Charmakaar has the regular duty to carry the heavy load for solving his family’s daily hand to mouth problem. He is also a 6th grader and goes to school only 4 day a week and rest of the day, he regularly carries the goods of local traders. After the class on Thursday, he comes to Falante Haat and from early of tomorrow morning, he starts to carry the loads for earning only five hundred rupees cash, then feeds his family and pays for his brothers and sisters’ schooling and other pocket’s expenses. His foot is deeply torn and over exercised by walking up and down the vertical and rocky hills. He neither knows about the government giving incentives nor some development organizations working for the Dalit children. He has no information of scholarship provision of his school as well as he knows nothing about ‘What is Dalit’. Only he knows that he has to usually carry the load to fulfill his domestic needs for feeding five of his smaller siblings.

His father works as farm labourer in the village and uses his earning for drinking daily as much as much he gets. And mother is half-mind, so she doesn’t do anything. Sometimes, the father collects the skin of dead animal and sales those in the Falante Haat. Therefore, his whole family has been dependent on Lalchandra’s earning.

He has been doing this job ever since when he was 10 yr old. He generally gets Rs 20 per kilo load he carries, but he spends Rs. 500 a day for the lodging along the way. Despite his father is shoe maker, Lalchandra hasn’t got to wear a pair of the shoes yet on his feet. Sometimes he has to walk miles away on bare feet, as he can’t save the money to buy a pair of simple sandals.

Most of people along his way know him as the Saarki Keto (shoe-maker boy), therefore he has to stay at the out side the local dwellings every night, because the higher castes’ dwellers don’t allow him to stay inside the local hotel no matter how the summer session goes, likewise the winter passes over.

One of his younger brothers also has just started carrying the small load. And, he hopes that the small sister will also help on his job, after 3-4 years. Then, they will feel easier to survive their life.

At the moment, I remember to those who are doing the dhandaa (business) of children rights throughout the country and earning adequate name and fame on the name of these Dalit and such children, and I would like to ask -why they can’t recognize Lalchandra and such others.

Now, we should comprehend that there is disparity between children of these ages, who have to carry the heavy load daily only for surviving their life on the one hand and some others, who are working for child rights, their children generally fly by plane nationally and internationally for study. Then, we can consider how the Dalit children’s education status would grow up and how they can access the better opportunities as the higher castes. Let’s think about him- maybe, will he cross the SLC board exam? Or, should he always to carry the loads for the best part of his life? Many of the Dalit Children are compelled to do so just as the job of Lalchandra. If government and other development stakeholders do not realize to the misery of such Lalchandras, they will be forbidden from better opportunities and will remain excluded from the national incentives and are out of their rights.

Reporting from Thulodumba, Bhojpur

Posted under Focus on Thursday 8 May 2008 at 8:36 pm

Thoughts & Expressions for Insights

ANATOMY OF DISCRIMINATION

− RKS

I have always wondered why the social status of so-called lower caste people of Nepal have been the way they have been. Brahmins/Chettries have been dominating and discriminating more than 30% of population of Nepal for millennia. Their well planned and well executed system of keeping lower castes away from Nepal’s cultural, religious, social, government, educational, national and international institution and opportunities has been working magnificently for thousands of years. If we were to compare the discriminatory practices in other cultures or countries with that of the Brahmins/Chettries of Nepal, then it would not be hard to realize that Brahmins/Chettries of Nepal have truly set the standards high in the world of discriminatory practice. They have done it so artfully and masterfully that the one who is being discriminated does not even realize that he or she is being discriminated. Brahmins/Chettries have perfected the science of discrimination and hence, in my mind, qualify for a membership in that exclusive club called axis-of-evil doers of this world. In fact, they should be awarded the chairmanship. So, with this impressive resume of Brahmins/Chettries in my mind, I wanted to explore the secret behind such a staggering success. Trust me folks, it is quiet an educational experience.

Science of Discrimination – According to Brahmins/Chettries

Beginners Level - Religion

Brahmins/Chettries know it very well that to discriminate a community first thing they have to do is to deprive or discriminate a community from practicing the religion they believe in PROPERLY. I want to stress the word properly here. By properly, I mean customization of a religion for a community or a caste. By customization of religion I mean changing or twisting the facts of the religion. A good example of this is the representation of the Hindu male god Brahma. Often times, Brahma is picturized as a god giving birth to the four castes of Hindu religion from different parts of his body. Cleverly, Brahmins are rising from Brahma’s mouth/head, Chettries from his hands, Vaishya are coming out of his thighs and then Shudra, the lowest caste, is coming out his feet. What is the message of such picturization? Since Brahmins are coming out of Lord Brahma’s mouth/head, they must be dear to him and the most intellectual ones - worthy of the highest position in the strata of caste system as head is the highest position in the human anatomy. Similarly, since Chettries are coming out of Brahmas’ hands signifying them to be fighters. So, they must be stronger kinds and deserving of the position of respectable warriors of Hindu religion. Vaishyas are coming out of Brahma’s thigh, slightly lower than Chettries yet respectable in the totem pool. So, let’s give them the status of business class. Someone’s got to do the business in the society. However, since Shudras are coming out of lord Brahma feet, they must be the lowest of all, not worthy of any respect, and god must not like them. Hence, they should remain under the society’s feet, a pariah. Wait, why not we just declare them untouchables because this was possibly Brahmas’ desire too. After all, they came out of the lord feet. How pitiful. The Brahmins/Chetteries have so successfully fabricated this picture in people’s mind that even today’s educated bunch really believe it.

A second such example is the idea of reincarnation. Hindu religion has this concept of the cycle of birth and rebirth. The only way to free oneself from this cycle is through your good karma and that your fortune in this life is determined by your karma in your previous life. Although, the intention of this belief system is to motivate people to be a good citizen and practice good karma in this lifetime, however, the clever Brahmins twisted this teaching and blamed the lower caste status to their karma in their previous birth. Such belief system is so deep rooted that people, regardless of what caste, really believe and practice it. Brahmins believe that they have the highest status in the society because of their good karma in their previous life and the lower castes believe that their lowest status must be the result of bad karma in their previous life. This belief system is now part of their DNA make-up. It is the fabric of life in Nepal. Both discriminator and discriminated have accepted their position in the society and practice such belief system however heinous it may be. Is that masterful or what? So, if you want to start the business of discrimination - twist the facts of a religion. It will work.

Intermediate Level - Education

Brahmins and Chettries also know that the best way to keep the industry of discrimination vibrant and expanding is by monopolizing the education sector of the society. Education is nothing but a powerful tool for self-realizing ones’ position in this world or self realizing oneself. When one realizes one’s position in this world then that person has only two choices, that is, either to accept or not to accept that position. Educated mind have the cognitive ability to make a right decision. So, by depriving education to the so called lower caste people of Nepal, Brahmins/Chettries have essentially arrested their cognitive development also. The so-called lower castes people of Nepal are simply unable to make right decision in their life. This resulted in their entrapment in a viscous cycle of continually making wrong decisions and expecting different results – a true definition of insanity. Thanks to the masterfully executed plan of Brahmins. Their policy of depriving education to the so-called lower caste people of Nepal have practically drove them insane for centuries. As a result, so-called lower caste people have accepted their position in the society. Take home message: if you want to severely disadvantage somebody for rest his or her life time or generation, just arrest their cognitive development. This way you prevent them from making right decision in life. And, how do you that? Simple, deprive them education. Trust me, it works. It is working for millennia. WOW! Is that a well thought out plan or what?

Brahmins/Chettries also know that in order to implement discriminatory practices effectively in a society the identity of the discriminated has to be recognizable. If they do not have a right system of recognition in place, they can mistakenly discriminate each other, among themselves. After all, the race of all these sub-groups of people within the Hindu system is the same – Indo-Aryan. So, they masterfully worked out a system of taking away the true identity of the so-called lower caste people. So, the first thing they did was prevent so-called lower caste from using their true identity, which actually is similar to Brahmins/Chettries, and forced them to use names indicating their profession, status in the society or their birth. This way they can recognize the new identity of the discriminated one. This has been going on for so long that it is in the second nature for a Brahmins/Chettries to recognize the discriminated one not by his true identity but by his birth or profession. This practice of identity recognition is also at the heart of preventing inter-caste of marriages which has the ultimate goal of deepening the differences among people.

The third level of discrimination has to do with the factor of extending respect through Nepali language. Nepali language is a highly developed language. It has different level of formal and informal ways of speech. So, when you talk to your elders, the language has basic rule which allows one to respect the elders through usage of certain words or phrases. It also has rules how to speak to someone younger or equal - which is very informal and can also come across disrespectful too. So, Brahmins/Chettries have developed this sophisticated rule of how to speak to a person of lower caste. First thing they decided to do is to reserve the language of disrespect exclusively for the people of lower caste regardless of what the age difference may be. In other words, if a Brahmins/Chettries is addressing a person of so-called lower caste, he must address that person disrespectfully even if Brahmin or Chettry is younger to the person of lower caste. On the same token, the lower caste person must address or talk to a Brahmins/Chettries with respect or use respectful language even if that Brahmin/Chettry is younger to the person of lower caste, at all times. Complicated, but trust me, a very effective method. Take home message: use language as a tool to implement discrimination.

Advanced Level – Divide and rule

If you think that the policy of divide and rule was first coined by British. Then think twice. It was first developed and perfected thousands of years ago by none other than Brahmins/Chettries. They knew that in order to implement all of the above mentioned rules of discrimination effectively, you must divide a community.

Brahmins knew that unification has strength and is anti-discrimination. They do not like unity, hence the sorry state of current Nepal also. So, what they strategized to further stratify the lower caste community. They created an internal sub-class within lower caste community. This sub-class basically practiced the similar rules and regulation of the four castes of the Hindu religion. That is, just like Brahmins/Chettries being the highest of all, certain sub-caste within lower caste acquired the higher status then the others and practiced untouchability within themselves. This way within the lower caste community there are certain castes who believe they are superior to the others. They behave and act the same way as Brahmins/Chettries would behave or act toward a lower caste person. This kind of practice guaranteed the division of the lower caste community and hence guaranteed the hegemony of Brahmins/Chettries over the lower caste for thousands of years to come. How clever?

Wait, this is not where it ends when it comes to divide and rule policy of Brahmins/Chettries. The best of the best weapons they used to maintain their supremacy is infiltration. Yes, infiltration. How do you do this? Simply put, just take few slightly well to-do members of lower castes community under your wings and give them the impression that they are like one of them. Just an impression only. When you give such an impression to a lifelong discriminated one, it leaves an indelible mark on the psyche of that person. All of a sudden that person starts to consider himself/herself higher caste similar to Brahmins/Chetteries and completely forgets his past and community. In this process of false pretense, that person simply acquires a status of mole for the higher caste. This mole is the most important and dangerous weapon for discriminators because they can do the most effective damage to their own community than the discriminators themselves. Be aware that these moles through their personality are able to mesmerize their own community and maintain a certain sway over them. Such traits of these people have continued to play a vital role in maintaining the status quo. They are sometime referred to as elites. These people have helped maintain the machinery of discrimination working for Brahmins/Chettries and have caused serious damage to the struggles of the so called dalits for a long time.

Such is the art and cleverness of Brahmin/Chettries. This is a short version the science of anatomy behind discrimination according to Brahmins/Chettries.

[Posted at nepaldalitinfo@yahoogroups.com on Tuesday 6 May 2008]

==================================================================

I AM PISSED OFF AND I AM NOT GOING TO TAKE IT ANYMORE

- RKS

Yes, I am pissed off, and I am not going to take it anymore. You [suckers]! I want to fight you. My forefathers from centuries have given up their lives, shed their blood, fought your wars, contributed to your economy, worked in your lands for meager food and made you rich. You, your children and pedigrees have flourished and thrived on my and my forefathers’ sweat and blood.

You have deprived us to practice my own religion freely. You have poured hot boiling oil in ears of my forefathers if they happen to hear the sacred verses of my own religion. You forbid us to enter the very temple that my forefathers helped built. You have twisted facts of my own religion to discriminate us.

You don’t want us to touch you because it will defile your body. You have made us walk a different path in my own villages so that my shadow does not touch your body. You prevent us from entering your house yet the very houses you live in were and are built my own hands. You do not want to sit or eat with us yet the very food you cook and the pot you cook your food and eat are produced by my hands and my labor. You don’t want to collect our milk for processing/pasteuri zation because the cows belong to us. You [monostrous] soul, I am going to see you in the battlefield and crush your ego.

You make us wash the dishes that we used to eat the food that we bought from your restaurants. If we refused to wash our dishes in your restaurants, you come in masses to beat us or kill us. Oh, yes, I am angry. I am ready to fight you, Now!

You have taken away our identity. You have forced us to put a label on our name so that you can recognize us and prevent us from progressing in the society.

You have forced us to live in the outskirts of a neighborhood. You redirect drinking waters of our villages to your villages and we have to walk miles to get drinking water for our families. We accepted our position in the society to appease you. But we are not going to take this any more.

You have deprived my fore-fathers from education and you are continuing to do so. When my forefathers did make it to schools you did not let them enter the school premise or kept them separated from the other students. You have developed a very well planned system how to keep us away from education in the modern era also. You don’t let our young students rent your houses because it will defile your houses. We have to lie about our identity to find housing for our young students. When you find out about our background you beat or kill our young students and throw them out of your houses in the streets. If we do happen to succeed you plot to eliminate or kill us.

You have also developed a well oiled system to keep us deprived from national and international opportunities. You all are corrupt and have created a corrupt government to rape my country for its natural resources, depriving us from such resources only to benefit you. You have raped our women and children. You rapist beings, I want to fight a war with you. If I die doing this, I will consider myself lucky and find my way to the heavens.

OH, YES I AM VERY ANGRY!

[Posted at nepaldalitinfo@yahoogroups.com on Sunday 20 April May 2008]

Posted under Perspectives / Analysis on Tuesday 6 May 2008 at 11:11 pm

दलितको खुसी

- गोविन्द परियार

दलितहरूलाई राज्यका सबै निकायमा २० प्रतिशत विषेशाधिकारको व्यवस्था गराउने नारा बोकेर माओवादीका तर्फाट चुनावी मैदानमा गएकामध्ये ७ जना दलित विजयी भएका छन् । निर्वाचनको परिणामले शताब्दीयौंदेखि राज्यबाट बहिष्कृत दलित समुदायले राज्यसंयन्त्रमा सहभागिताको संवैधानीक व्यवस्था गराउने महत्त्वपर्ूण्ा निकायमा उनीहरूको भौतिक उपस्थिति गराएको छ ।

यो दलित अधिकारको लडाइ“मा विजयको सुरुवात हो । संविधान निर्माण गर्ने राजनीतिक सम्भ्रान्तलगायत प्रभुत्वमा रहेका धेरै समूहका सदस्य आरक्षणले नेपालमा हिंसा, अक्षमता तथा यस्तै अश कुरालाई पर््रवर्द्धन गर्ने भएका कारण यसलाई अवलम्बन गर्न हु“दैन भन्ने तर्क गर्छन् तर पनि नेपालमा अनौपचारिक रूपमा आरक्षणको नीति छ । आरक्षण नीतिको अर्थ खास समूहहरूलाई पर्ूण्ा प्रयोगका लागि खास सिट वा ओहदाको आरक्षण गर्नु हो भने नेपालमा आरक्षण कायमै छ ।

मुलुकका प्रभावशाली ओहदामा दर्ुइ शताब्दीभन्दा बढीदेखि सम्भ्रान्त पहाडे उच्च जातिका हिन्दु पुरुषको प्रभुत्व छ । नेपाल मानव विकास प्रतिवेदन १९९८ अनुसार १८५४ देखि उच्च जाति समूह -करिब ३० प्रतिशत) ले निजामती सेवाका माथिल्लो तहका ९२ प्रतिशत स्थान ओगटेका छन् । यो तथ्यले आरक्षण घोषित नभए पनि व्यवहारमा सीमित जातिका लागि ‘अन्यापर्ूण्ा आरक्षण’ कायमै भएको पुष्टि गर्छ । सानो अल्पसंख्याले प्रभावशाली ओहदाका ठूलो असमानुपातिक हिस्सा ओगटिरहेको छ । सिद्धान्त र पहु“च शैक्षिक योग्यतामा भन्दा जन्मका आधारमा कायम गरिएको छ । सुविधासम्पन्न यो समूहमा महिलाको दृष्टिकोणबाट हर्ेदा झनै र्छलङ्ग हुन्छ । मानव विकास प्रतिवेदन १९९८ का अनुसार उच्च तहका ९० प्रतिशतभन्दा बढी स्थान शताब्दीयौंदेखि जनसंख्याको करिब १५ प्रतिशतले ओगटेको छ । र्सार्वजनिक ओहदामा दर्ुइ शताब्दीदेखि एउटा समूहद्वारा प्रभुत्व राखेर विशेष अधिकारै कायम गरिएको छ ।

प्रभुत्वशाली समूहमा रहेको ‘व्यवहारमा आरक्षण’ लाई चुनौती दिन आर्थिक-सामाजिक रूपमा दबाइएका समूहले शिक्षा, सरकारी रोजगारी तथा राजनीतिक पदका साथै निजी क्षेत्रमा न्यायपर्ूण्ा र समानुपातिक आरक्षण माग गरिरहेका छन् । यसको लक्ष्य सामाजिक रूपमा पछाडि पारिएका समूहलाई स्रोत, अवसर तथा अनुकूल संस्था उपलब्ध गराउनु छ । सकारात्मक विभेदको उद्देश्य विगतको दबाउने कार्य र विभेदको क्षतिपर्ूर्ति गर्नुमात्र नभई संस्था तथा नीति निर्माताको अहिलेको पक्षपात र अन्धोपनको प्रभाव कम गर्नु पनि हुन्छ । तर्सथ पर्ूण्ा लोकतान्त्रिक मुलुकले पछाडि परेका समुदायलाई सुधार गर्न प्रभावकारी रणनीति आरक्षणै भएको विश्वका विकसित मुलुक अमेरिका, भारतलगायतको अनुभवले पुष्टि गरिसकेको छ ।

माओवादीबाट ७ जना दलित विजयी भएपछि नेपालमा समावेशीकरणको सुरुवात माथिल्लो निकायबाटै भएको छ । यद्यपि अन्य ठूला दल कांग्रेस, एमाले, मधेसी जनअधिकार फोरमलगायत यो प्रक्रियामा अझै परम्परावादी देखिएका छन् । आरक्षणले समग्रमा राज्यका सबै नीतिनिर्माण र कार्यान्वयनका अंगमा समानुपातिक र समन्यायिक प्रतिनिधित्व गर्नुका साथै राज्यको प्रत्येक स्रोतसाधनमा उनीहरूको पहु“च निर्माणका लागि सहज वातावरणको पनि अपेक्षा गर्छ । तर्सथ आरक्षणलगायतका विशेष व्यवस्था अवलम्बन गरी समावेशी राज्य संयन्त्रको सुरुवात गर्ने दायित्व जनताले दलहरूलाई सुम्पिएका छन् । समावेशी राज्यव्यवस्थाले सहभागिता, प्रतिनिधित्व, स्रोतसाधनमा पहु“च र आत्मगत सबलता प्राप्ति गर्ने हु“दा त्यसका लागि आरक्षण व्यवस्था गर्नुपर्ने हुन्छ । केवल सारभूत क्षेत्रजस्तो राजनीतिक प्रतिनिधित्व, निजामती सेवा, निजी सेवा, शिक्षा, स्वास्थ, न्यायिक सेवा, निजी क्षेत्रमा मात्र होइन प्रक्रियागत पक्ष जस्तो निर्वाचन प्रणालीमै विशेष व्यवस्था गर्नुपर्ने हुन्छ । नियुक्तिमा मात्र आरक्षण उपयुक्त हुन सक्दैन । बढुवामा पनि त्यस्तो व्यवस्था चाहिन्छ ।

भारतले ५० वर्षघि व्यवस्था गरेको आरक्षणको प्रमुख कमजोरीका रूपमा निजी क्षेत्रप्रति गरिएको व्यवस्थालाई लिने गरिएको छ । त्यसैले नेपालमा आरक्षणको अध्ययन अनुसन्धान

गर्दा भारतीय आरक्षणका कमीकमजोरीलाई सही ढंगबाट विश्लेषण गर्नु आवश्यक हुन्छ ।

अहिले विश्वका अधिकांश मुलुकले अ“गालेको खुला बजारनीति र विश्व नै निजीकरणतर्फअघि बढिरहेको सर्न्दर्भमा नेपालमा सरकारी क्षेत्रमा मात्रै आरक्षणको नीति बन्यो भने यसको प्रभ्ाावकारिता नहुन सक्छ । तर्सथ विश्व परिवेशलाई विश्लेषण गरेर निजी क्षेत्रमा आरक्षणका सवालमा ठोस नीति सरकारले लिनर्ुपर्छ ।

(लेखक पत्रकार हुन्)

Source: eKantipur.com

Posted under Perspectives / Analysis on Sunday 4 May 2008 at 10:57 am

CA Election Results: A total 42 Dalits have been nominated elected for CA under the PR system

nepaldalitinfo compeltes 5 years
5th year of nepaldalitinfo

Kathmandu, May 3- The eligible political parties have submitted their lists to the Election Commission for Constituent Assembly members under Proportional Representation (PR) system. A total 43 Dalits have been nominated for CA under the PR system, making a total of 50 dalits CA members including 7 members elected directly under First-Past-the-Post (FPTP) system earlier. This total is little less than 10% of the total members, which is only half of the 20% seats that Dalits have been demanding to represent them in the CA based on the estimated proportion of 20% for their population. The official figures indicate that the population of Dalits is 13% of the country’s population. Still, the Government of Nepal has choice to off set this anomaly by way of nominating proportionately more Dalit members of CA, out of 26 members, whom the Executive Government will be inducting into CA from various walks of life including civil societies.

The names forwarded to the Election Commission under PR by the political parties are as follows:

Nepali Congress:

1. Khadga Bahadur Sarki (Shaki)
2. Maha Parsad Nepali
3. Shambhu Hajara Paswan
4. Chandriram Tamata
5. Bimala Nepali
6 Laxmi Pariyar
7. Kalpana Sop Damai
8. Krishna Kumari Pariyar

CPN UML:

1. Chhabila Biswokarma
2. Dal Bahadur Biswokarma
3. Bhaire Kami
4. Puran Shing Dayal
5. Gobinda Nepali
6. Ramprit Paswan
7. Rima Kumar Nepali
8. Bisnu Kumari Biswokarma
9. Shanti Chamar
10. Ram Rati Ram
11. Durga Pariyar

CPN Maoists:

1. Padma Lal biswokarma
2. Hari Sripali
3. Mangal BK
4. Parsuram Ramtel
5. Binod Pahadi
6. Babulal Paswan
7. Chandesor Baitha
8. Shantosi B.K.
9. Him Kumara Biswokarma
10. Parvati Rasai
11. Bimala Mijar
12. Uma Kapali
13. Chandradevi Ram
14. Kapilesor Sada
15. Dharma Raj B.K.

Rastiya Parjatantra Party:

1. Dal Kumari Sunar

Madhesi Jana Adhikar Forum:

1. Kalwati Devi Dusad
2. Siv Narayan Urau

CPN ML:

1. Sarada Nepali
1. Dal Kumari Sunar

Rastiya Janamorcha:

1. Rasmi Raj Nepali
2. Santa Bahadur Nepali

Jana Morcha Nepal:

1. Biswo Bhakta Dulal Ahuti

Dalit Janajati Party:

1. Bishendra Pawan

The nepaldalitinfo congratulates all the nominees from Dalit communities under PR system.

Report by:

Tirtha Burma and Bhakti Nepal
For nepaldalitinfo

Posted under News on Saturday 3 May 2008 at 3:36 pm

Nepaldalitinfo.20m.com website is 5 year old: The network to commemorate the past success for one year

5 years completed successfully
The nepaldalitinfo website completes five years of its successful running!

Nepaldalitinfo Report

May 3, 2008- Today, the nepadalitinfo.20m.com, which is the original website of the nepaldalitinfo, an international network of dalit intellectuals and friends of dalits of Nepal, is five year old. Soon after the nepaldalitinfo yahoogroup became functional since its inception in early 2003, the website was created and run (as a free web site available from www.20m.com on May 3, 2003) with a goal to internationalize the issues of Dalits, the most oppressed people of Nepal, through exchange and dissemination of information resources siding their voices. One year later, encouraged by the overwhelming success of active participation and contribution by the network members, the founder (the sole creator) of the website upgraded it as full-fledged website free from any advertisement banners and pop-ups. Soon, a number of Universities in the Unites States included the website in their libraray web-links as a reference resource available online from their respective websites. As a result, the website received No. 1 rank in google or yahoo web search with the key words, “nepal” and “dalit”.

In June 2006, the website got its companion site www.nepaldalitinfo.net (a blog based website) for expanding the length and breadth of information flow, interactively. The network is grateful especially to Mr. Sage Radachowsky and Dr. Laurie Vasily for its beautiful creation and setting up the server for running it, and to Ms. Krishna Rasali for her financial assistance towards the purchase of its domain. As of today, three organs of the network, original website nepaldalitinfo.20m.com, blog-type website www.nepaldalitinfo.net and nepaldalitinfo yeahoogroup are functioning in a coordinated manner with the participation and contribution of 342 active network members living around the globe. The founding member Dr. DP Rasali thank all network, moderators, network members, all dalit organizations as well as national and international academic institutions and individuals, who have supported directly or indirectly towards making the network a great success.

In the initial phase of running the original website, a partial list of Demands of Dalits in Nepal were posted in the website. In the changing face of Nepal, some of the demands may have gotten some attention today. Much of the demands still remain relevant, appropriate but still unmet for empowerment of Dalit people and communities. Nevertheless, the nepaldalitinfo claims considerable success in its endeavor for creation of awareness towards these demands.

On completion of 5 years of successful web-connections among the stakeholders of dalit empowerment, starting today the nepaldalitinfo network is commemorating with a number of activities for one complete year. As a part of this commemoration, the following activities will be implemented:

1. The original nepaldalitinfo.20m.com will bear two logos on the top of its home page- one for completion of its own 5-year age and another, “छुवाछुत व्यवहार निषेध” (in Nepali, meaning Ban on Untouchability Practice) for creating awarness for complete eradication of any sign of untouchability. (May 3, 2008).

2. A CD containing the original website contents and selected items of information from the blog site nepaldalitinfo.net will be created and released for distribution. The nepaldalitinfo partners such as NASO Community, Washington DC and other organizations are invited to make copies of the CD for wider distribution to rural areas of Nepal, where no internet access is available yet. (August 2008).

3. The individuals and organizations who contributed significantly to the successful running of the nepaldalitinfo network as a whole will be recognized with commemorative honor certificates (January 2009 or before).

4. In addition, other suitable activities that may be proposed and volunteered for implementation by the network members will be included any time between today and May 3, 2009.

Posted under News, Organizations Bay, Focus on Saturday 3 May 2008 at 12:34 pm
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